Calling
All Ghosts
Applied
Magic(k) #5
printed
in Arthur
Magazine - #25, December 2006
Ghosts are unwieldy subjects to contend with. It's as if their
ephemeral nature predisposes them to be barely tangible topics
of research. The vast majority of evidence used to support the
existence of ghosts is subjective; first-hand reports and eyewitness
accounts. Despite the fact that forensic science, cultural geography,
physics, and parapsychology all suggest that any given area
is inscribed with the residue of that area's history, the hard
data on hauntings remains inconclusive. To make matters hazier,
the definitions of ghosts often swirl together with religious
beliefs and philosophical assumptions. For example, if we define
ghosts as being the spirits of the departed, we are stating
clearly that we believe in life-after-death and some notion
that separates body and spirit. Whether this notion is Cartesian
dualism, Egyptian ka, Polynesian mana, or the yin-world spirits
of Taoism, the assertion is that the individual is not indivisible.
At the very least we are forced to accept the idea that the
self is multiplicitous. This shouldn't be such a leap. At any
given moment a person can be characterized by many different
activities that s/he engages in: mechanic, musician, anarchist,
lover, gardener, cyclist, etc. A person doesn't think of him/herself
as a mechanic when s/he's in the garden, although s/he also
doesn't stop being a mechanic. We are many things to many people
in many spheres of activity - simultaneously. But still we remain
ourselves. On the most basic level, we live multiplicitous lives
every day. And when we go to sleep at night, it doesn't end
there. Our dreams continue to embroil us in action adventures
that would surely leave us breathless and exhausted if it weren't
for the simple fact that our bodies barely participate in all
of the fun. If there is any sort of universal logic that can
be applied as a subjective proof for the insubstantiation of
the self, it is the simple fact that we all dream whether we
remember it in the morning or not. To be clear, dreams don't
prove that ghosts are real. Nor does it prove that ghosts are
the spirits of dead people. Rather, the travels we undertake
when our eyes are closed simply suggest that a meaningful disembodied
existence can occur. Even if we dismiss dreams (and ghosts)
as immaterial and inconsequential, anyone who has ever experienced
a nightmare won't deny the fact that these visions can cause
acute physical and psychological sensations in our waking lives.
But what
are ghosts exactly? The incorporeal dead hanging out amongst
the living? Reflected light? Psychosis? Atmospheric anomalies?
Holographic messages from the future? Alien life-forms? Osama's
latest WMD (Weapon of Mental Distortion)? Whatever they are,
ghosts, like magic(k), pop up, in one form or another, in nearly
every culture on the planet, and have been described in legends,
myths, and stories throughout history. A popular Chinese attitude
towards ghosts is voiced in the age-old expression, "If
you believe it, there will be, but if you don't, there will
not." According to legend, the saying was penned by a scholar
named Zhuxi (Song Dynasty, 960 - 1279). Now Zhuxi was such a
strict non-believer that he decided to write an essay about
the non-existence of ghosts. But, lo and behold! - a ghost showed
up to convince him otherwise. The ghost made such a lucid argument,
that Zhuxi was forced to reconsider his thesis. In fact, it's
actually the ghost that is credited with authoring the aforementioned
expression, and Zhuxi merely wrote it down.
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Whether
we believe in ghosts as actual paranormal phenomena, or as manifestations
of mass cultural imagination, we can agree on some fundamental
characteristics of ghosts.
For starters, it's significant to note that many such manifestations
consistently take the form of people, or exhibit seemingly conscious
behaviors. This could be similar to looking skyward and seeing
faces in the clouds; however, there's one major exception. When
we let our minds drift in the cumulo-nimbus we also tend to
see things like bears in bathtubs, and inverted Lay-Z-Boys.
And we don't hear ghastly tales of glowing gaseous forms resembling
anything quite so banal, or cute and cartoony. Instead, we are
most often presented with accounts of haunting encounters that
evoke horror, sorrow, fear, anger, remorse, passion, and purpose.
Ghosts emerge from the shadows; from dark corners; from forgotten
and abandoned recesses. Regardless of whether or not these phantoms
are psychological projections or external paranormal phenomena,
it's clear that our collective response to these apparitions
is apprehension, angst, and anxiety.
Generally
speaking, there are two dominant types of ghost stories: lost
love, and grave injustices. The "lost love" category
encompasses all of those apparitions who wait endlessly for
lovers to return, or visit their living loved ones for comfort,
counsel, and last condolences. In the second category, the vast
majority of ghost stories hover around a central theme of grave
injustices yet to be rectified. Murder. Torture. Betrayal. The
plight of this sort of phantom is one of paradox; it seeks to
rest in peace, yet refuses to quit the struggle until things
have been set right. While the crimes of the past still linger
at the site of a haunting, the ghost's job is to make sure we,
the living, don't ignore it. Their refusal to let injustices
be forgotten manifests in a form of spiritual civil disobedience.
From silent vigils to shrieks and moans to outright property
destruction, these ghosts are paranormal protestors bearing
witness to a world gone woefully awry. In their quest for peace,
the phantoms that haunt us defy the laws of the material world
in acts of otherworldly anarchism. Offering spiritual resistance
to the complicit affairs of everyday life, these insurgent souls
have little regard for the rules and boundaries that restrict
the world of the living.
They defy even gravity itself. Moving through gates and walls,
no barrier restricts their attempts to resolve the inequities
that torment them - and consequently us. After all, it is the
apathy of the living that drives them to disturb the peace,
because they cannot rest until the conflict is, once-and-for-all,
addressed and resolved. There is no moving on. Not until unsavory
events are properly put to rest.
It's this
kind of dissenting spirit that needs to be channeled today.
Even Senator Specter (R-PA), whose position on most policies
is rather ghoulish, could not sit idly by when faced with the
recent legislation surrounding Guantanamo Bay detainees. Like
all hauntings, the degree of uncanniness is quite remarkable.
It's only too fitting that the Chairman of the Senate Judiciary
Committee be named Specter. And perhaps even more appropriate
that he should take issue with the United States' recent dissolution
of habeas corpus (meaning quite literally "(You should)
have the body"). Dating back as far as 1305, and included
in Article 1 of the U.S. Constitution, habeas corpus is one
of the oldest and most celebrated guarantees of personal liberty.
It grants individuals the right to question their detainment
and challenge the government on the legality of their imprisonment.
By killing habeas corpus, the clock on civil liberties is set
back more than seven centuries to a time when judicial courts
were simply a king and his dungeons. No wonder Mr. Specter is
voicing his disapproval.
The haunting
of society by the ghosts of our collective past resonates within
a present that continues to manifest grave injustices. Generation
after generation, the abuse of power materializes in a reoccurring
nightmare, claiming countless victims - collateral damage in
a battle to maintain hegemony. Doomed to repeat the tragedies
of the ages, these lost souls insinuate their desires and anxieties
into the world of the living. Each step of the way, these energies
inform our thoughts, our dreams, our actions - indeed, every
aspect of our existence. Ghosts are an unsettling reminder that
the crimes of the past have not yet been resolved. Refusing
to quietly fade from consciousness, they demand that their howls
be heeded. The residues of injustice permeate the physical,
psychological, and parapsychological landscape, inscribing the
present with desperate warnings and demands for reconciliation.
Perhaps it's time for the living to start paying attention to
the stirring in the shadows. These aberrations in space, time,
and freedom remain inscribed in mind, spirit, and social body,
awaiting their release through the discovery and recovery of
our own self-determining forces. Can the righteous spirits of
the past truly join forces with the living to achieve peace
and justice? If you believe it, there will be, but if you don't,
there will not.
Through
methods of divination, channeling, investigation, experimentation,
and active engagement, we can invoke those that seem most experienced
in dealing with past inequities - ghosts. Here are a few experiments
in magic(k) to get you started. As always, please let us know
how it goes by emailing to: goodluck@tacticalmagic.org
1) Summoning
ancestral spirits for guidance and inspiration is an age-old
practice re-popularized in the 70's through Milton Bradley's
mass production of the Ouija board. But you don't need to jump
on ebay to get a piece of the action. Make your own walkie-talkie
to the spirit world by covering any smooth surface with the
letters of the alphabet, numbers 0-10, and the words, "yes",
"no", "unclear", and "goodbye".
Use another object that glides easily over the surface as your
planchette, or pointer. A shot glass, serving spoon, or cell
phone will work ok. A generic board will likely attract a general
audience. For the best results, craft your set-up with a righteous
spirit in mind using items and symbols that the spirit might
find appealing. If, for example, you wanted the counsel of Nathan
Hale, draw the board on a copy of the Patriot Act. For Harriet
Tubman, try replacing the planchette with a broken handcuff.
Grab a few friends, dim the lights, and place your fingertips
lightly on the planchette. Then, invite the spirits, and begin
your supernatural conspiring.
2) The problem
with ghosts is not that they won't shut up, but rather that
it took death to get them to speak up in the first place. Is
it fear of death that keeps us from voicing our dissatisfaction
with the world of the living? Or fear of life? Fortunately,
there's no need to wait for that last breath to start haunting
places. Form your own ghost mob and venture out to haunt sites
of known social injustices. Banks, police stations, recruitment
centers, and chain stores are but a few potential targets. From
large-scale occupations by friends in Halloween gore to quiet
insertions of tape recorded whispers and groans, a ghost mob
can embody suppressed fears and desires whilst banishing the
specters of social control.
3) Encounters
with ghosts are said to increase during times of social crises
and the post-trauma periods immediately following. Most notably,
research suggests that more people see ghosts (or at least report
them) in wartime and during post-war transitions. If this assessment
is accurate, we should expect a barrage of ghost sightings related
to Katrina, Afghanistan and Iraq. We are sincerely interested
in studying this trend. If you have had paranormal experiences
that you feel are related to social crises, please let us know
by emailing us at: socialhauntings@tacticalmagic.org